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 et
observation, with extensive view, survey mankind from China to Peru."
I'm afraid that Peru, along with the rest
of
the Americas, Europe, and some minor places like New Zealand, will
have to wait for another column. Today I am just going to survey
mankind in the Middle East, Africa, Russia, and China. I've only
got one pair of hands, you know.
Let us begin, like human civilization itself, in the Middle East.
What do we see there? Arabs hurling themselves against the State
of Israel, that's what. Or is it against the Jews? Here is Bashar
Assad, the president of Syria, speaking in the presence of the Pope:
"The Jews are trying to kill the principle of religions in the same
mentality in which they betrayed Jesus Christ..." Here is his defense
minister, speaking on Syrian national television: "When I see a
Jew before me, I kill him. If every Arab did this, it would be the
end of the Jews." Sounds like it's the Jews they hate, not just
Israel. This, of course, is not news. Forty years ago, when the
Israelis caught the Nazi mass murderer Adolf Eichmann, the leading
newspaper in Saudi Arabia ran the story as follows: "Arrest of Eichmann,
who had the honor of killing six million Jews."
There seems, in fact, to be very little point in reading news about
the Middle East. Everything is just as it was 20 years, 40 years,
50 years ago. When you pick up today's newspaper, you might as well
be picking up yesterday's, or last year's, or one from 1960. As
Winston Churchill said of Northern Ireland after WWI: "As the deluge
subsides and the waters fall short, we see the dreary steeples of
Fermanagh and Tyrone emerging once again. The integrity of their
quarrel is one of the few institutions that has been unaltered in
the cataclysm which has swept the world." (Eighty years on, it is
still pretty unaltered.) So with Israel and the Arabs. The world
has changed beyond recognition since 1948. Communism has come and
gone in Europe; the British and French empires have dissolved; we
have moved from industrialism to post-industrialism; racial segregation
in the U.S.A. has been outlawed; jazz and swing have yielded to
rock and rap; sex has risen (or fallen, depending on your point
of view) from being an intensely private matter not discussed in
public to being the main topic on prime-time TV; men have walked
on the moon; and a billion people have learned how to use dental
floss. Still the Arabs hate the Jews every bit as much as they did
in 1948. Nothing has cracked "the integrity of their quarrel."
Which is not to say that nothing has changed. Several things have
changed, all of them bad for Israel. There are more Jews in Israel
than there were in 1948, but there are a lot more Arabs in
the Arab world. In 1948 there were plenty of Jews in other countries
mainly in Arab states and the U.S.S.R. who would have
moved to Israel if they could. Now they have moved, and this reservoir
of potential new Israelis has pretty much dried up. More to the
point, there were very few Arab-Americans in 1948, but now you meet
them everywhere,
and if they organize into a coherent voting bloc, the pro-Israel
lobby in U.S. politics will be neutralized, or at least localized.
Worse yet, the people of Israel herself are showing signs of war-weariness
far more signs, at any rate, than the Arabs are showing.
Israelis want to live a bourgeois life in a comfortable social democracy,
like the rest of us. If this is denied to them, many will decide
to leave. Israel is looking more and more like an organ transplant
or a skin graft that didn't "take." The rejection symptoms are muted
by large does of medication (the label on the bottle reads "$-$-$-$");
but if the supply of medication ends, or perhaps just anyway, the
graft will shrivel and die. This is horribly pessimistic, I know;
but how do things look to you? If Israel were a stock, would you
buy it? It's all too depressing to think about (unless you're an
Arab, I suppose). Let's seek brighter prospects elsewhere.
U.S. Trade Representative Robert B. Zoellick thinks he has found
them in Africa. Writing on the Op-Ed pages of the May 23rd Wall
Street Journal, Mr. Zoellick rhapsodizes about the benefits
brought to that continent by the African Growth and Opportunity
Act, passed by the U.S. Congress a year ago. The Act has meant that
a wide range of goods from 35 nations in sub-Saharan (that's a nervous
way of saying "black") Africa can come to the U.S. duty free. Says
Mr. Zoellick: "Open trade with Africa offers political benefits
Over time, economic liberty infuses the spirit of political liberty,
as we have seen in Mexico under NAFTA." Ah, yes. Economic liberty
infuses the spirit of political liberty. ELITSOPL, if you don't
mind my acronymizing it. This is one of the core beliefs of our
age. Is it true? Has it actually been demonstrated anywhere? Can
the long, arduous centuries of constitutional development (800 years
in England's case) really be skipped over with a little boost from
Ronald McDonald? It is easy to point to a handful of places, on
the Pacific rim and in South America, that are both freer and more
prosperous now than they were 30 years ago; but have cause and effect
actually been established? Correlation is not causation. Lung-cancer
rates soared through the 1950s, and so did TV viewing; but TV does
not cause lung cancer.
The great hope for the proponents of ELITSOPL is of course China.
Well, I have just been reading a book titled The Coming Collapse
of China by one Gordon Chang, an American of Chinese ancestry
who has been living and working in China for 20 years. I've been
reading it for review, the book doesn't come out till August, so
I'm not supposed to give anything away, but suffice it to say that
China's prospects do not look bright. Nobody knows this better than
the Chinese; as soon of one of them becomes rich, he sends his money
abroad. Mr. Chang thinks the Chinese Communist Party is on the skids,
but he does not have much to say about what will come after. A constitutional
democracy? Don't bet on it. Halfway through his monumental History
of China (1882), Demetrius Boulger breaks off from the repetitive
catalog of border wars and palace intrigues to offer the following
illuminating little apology to his readers:
It
might be more instructive to trace the growth of thought among the
masses, or to indicate the progress of civil and political freedom;
yet not only do the materials not exist for such a task, but those
we possess all tend to show that there has been no growth to describe,
no progress to be indicated
. It is the peculiar and distinguishing
characteristic of Chinese history that the people and their institutions
have remained practically unchanged
from a very early period.
Even the introduction of a foreign element has not tended to disturb
the established order of things. The supreme ruler preserves the
same attributes and discharges the same functions; the governing
classes are chosen in the same manner; the people are bound in the
same state of servitude, and enjoy the same practical liberty; all
is now as it was.
This condition of things may be disappointing
to those who pride themselves in tracing the origin of constitutions
and the growth of civil rights, and who would have a history of
China the history of the Chinese people;
the fact is undoubted
that there is no history of the Chinese people, apart from that
of their country, to be recorded.
Here is my thought for the day, faithful reader. It's a nasty, subversive,
unpleasant, little thought though at least a conservative
one, there's no denying that. I keep trying to push it back into
its box and fix the lid shut; but it keeps popping out. Here it
is.
Suppose, just suppose, that ELITSOPL is a pipedream. Suppose that
political progress does not automatically follow free trade, or
does so only up to a point, after which everything goes into reverse.
Suppose the old Adam has not been vanquished, that ancient ways
of doing and seeing things are not dead but only sleeping. Suppose
that China will always be a xenophobic, autistic imperium,
in which a meritocratic ruling class of corrupt scholar-bureaucrats
farm a populace sunk in poverty-stricken superstition and servitude.
Suppose Russia will never be anything but a sullen, blighted
autocracy, whose drink-sodden serfs can be roused to work only by
the threat of the knout. Suppose Africa will forever be a
sinkhole of disease, slavery and tribal wars, and is simply incapable
of being anything else. Suppose the Arabs will always be
soldiers of Islam under the heel of despots, determined to slaughter
or expel from their domain all those who do not bow their heads
before the Koran.
Suppose that there really is something true in the ancient
idea of the "spirit of place": that, no matter how individual persons
may prosper and Westernize themselves away from their homeland,
when they are gathered together in that homeland, the gravitational
pull of ancient ways is too great to be broken free from, even with
the help of General Electric and Colonel Sanders. What if economics
is not the irresistible force we all think it is? Does not actually
make anything happen, except now and then, here and there, under
special circumstances? We, we of the West, are living in a very
pleasant age a golden age, really. What if this is as good
as it gets?
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